Tag Archives: Allah

Who is my enemy?

hell

Well, Allah for a start.

He has made it very clear that he “loveth not the unbeliever”. In fact he has created a purpose built torture chamber called Jahannam where all unbelievers, and a fair few believers, are to be treated very unpleasantly for a very long time, for eternity in fact. It has seven levels and seven gates. The gatekeeper is called Malik. He will show you to your quarters – Christians at the top, hypocrites at the bottom.

The basic routine is fire and lots of it, molten metal, beating with hooked rods of iron, branding of foreheads, flanks and backs, garments of pitch and hanging by the breasts. I’m lucky with that one since I don’t have any but women, who are the majority of the residents, deserve it because of their ingratitude to their husbands.

There are special dietary arrangements in place. Meals consist of “bitter thorns which neither nourish nor release from hunger” and the fruit of the mysterious Zaqqum tree, “a tree that springs out of the bottoms of Hellfire; the shoots of its fruit-stalks are like the heads of devils and which boil in the belly”.

This is to be washed down with “boiling water which tears the bowels” and pus. There is also “water like molten brass” on offer. This, of course, means it has been superheated which seems like a lot of extra trouble to go to just to be nasty.

Let’s just stop a moment and reflect on the enormity of what Muslims actually believe, what they are obliged to believe since this is Allah speaking. Remember how appalled everyone was, even Muslims, when ISIS burned that Jordanian pilot for two minutes? Two minutes….he had it easy! Allah promises to do the same to you and your kids and everyone you ever cared about forever. This is not metaphorical. Allah doesn’t do metaphor.

Can this be the same being who designed the Higgs Boson and put the music into Bach’s brain? I think not, more like the kid who sat behind me in chemistry lessons who liked to put insects in the bottles of sulphuric acid.

And why? Just because I don’t believe in him, apparently. Jeez….talk about insecure!

And yet there are those who try to pass him off as a just and merciful god with benign intentions even toward me, a kaffir. All I can say is “Don’t pour molten brass down my leg and tell me it’s raining”.

Surprisingly, or maybe not, some non-Muslims buy it. They are the practitioners of interfaith dialogue. What can they possibly be thinking when they discuss life, religion and everything with the representatives of the ogre described above?

Is it not remarkable that academics, churchmen, politicians and heirs to the throne are happy to discuss Islam with people who look forward to observing these horrors from their couches in paradise (1)….with guess who on the receiving end?

Personally, if I was having tea with people who thought it just fine that their god intends to fricasee me forever with regular changes of skin just to add a little zest to the proceedings, I’m sure it would quite put me off my cucumber sandwiches.

What about Mohammed?

Well, since Allah is merely the creation of Mohammed, what goes for Allah goes for Mohammed. If I believed otherwise I would have to be a Muslim wouldn’t I?

Even if you think that Allah is more than just Mohammed’s sock puppet, Mohammed clearly had no problem with publicising his boss’s sadistic fantasies so he is equally culpable. In return Mohammed got a little help keeping order in the harem (2), among other perks.

Not only that, but Mohammed said some very spiteful things about unbelievers and gave his followers very clear instructions about how to deal with them…striking necks, cutting off of fingertips, crucifying trouble makers, extorting the jizya etc. I have been searching through the instruction manual and can find no expiry date for them. Nor have the great Muslim scholars down the ages been able to. That means that Mohammed was not only the enemy of any unbeliever in Arabia in 630 AD and of any unbeliever between India and Spain for the following 100 years, but of any unbeliever anywhere, until the Day of Judgment.

And Muslims?

This is where it gets tricky. ISIS and Al-Qaeda are obviously my enemy, but then so are the (currently) less violent but equally supremacist groups like the Muslim Brotherhood and their myriad front organisations. Just because a pickpocket does not carry a lead pipe it does not mean that he has my welfare at heart.

Which wing of Islamic supremacism is my greater enemy? I contend that the stealth jihadists of the Muslim Brotherhood type are by far the more dangerous. They operate by demographics and sedition, infiltrating our institutions and introducing sharia bit by bit. If you think that laughable, consider the halal food which you eat unknowing and the blasphemy law which is imposed on non-Muslims by the threat of violence…even against a previously unendangered species, cartoonists.

It could even be argued that the ISIS variety of Islamic supremacism is acting in our best interests. While the Muslim Brotherhood approach is to boil the frog slowly so it does not notice until it is too late, the “chop their heads off” dramatics of ISIS may serve to wake us up to the reality of our situation in time for us to take the necessary steps.

It appears that not all Muslims want to bring the world under Islam by violent or underhand methods but how do you tell who is a “moderate” and who is an “extremist”, and whether they are even the correct words to use? Take the case of this recent demonstration in Ireland against ISIS:

“ISIS does not represent Islam”. That’s nice isn’t it, just what we want to hear. But who does represent Islam, the eight people in the picture or the thousands who did not turn up to disavow ISIS? Or perhaps the Muslims who reportedly threatened the organisers.

Looking a bit closer we see firstly that the demonstrators could not resist the old “It’s the fault of Western foreign policy” line. Never any question of it having something to do with Islam, the Koran, Mohammed’s example, the parents, the community or the mosque.

Secondly, notice the usual doctored excerpt from 5:32 on their banner “If anyone kills one person…etc”. No one uses that except with the intention of deceiving (3).

Thirdly, it appears that the loveably moderate imam in the picture is not quite so moderate after all. While condemning one Islamic terrorist outfit, ISIS, he supports another, the genocidal Hamas which has taken the hatred of Jews to be found in Islamic scriptures to a demented level of intensity.

Moderates and extremists – they go together don’t they….like cowboys and Indians, cops and robbers, tarts and vicars. They might be a pairing devoutly to be wished but is the distinction grounded in reality or just the wishful thinking of Westerners? Take Mohammed for instance, was he a moderate or an extremist?

Here is the standard view of things with various groupings spread along a spectrum. Moderates are closest to Mohammed and extremists are naturally at the extremes, furthest from Mohammed:

Mohammed
Moderate
Muslim
ISIS
Brotherhood
Muslims
 

 

I suggest that the spectrum is the wrong way round. It should be transposed with the people we call extremists actually closest to the centre of Islam, the example of Mohammed. That is why they should be called centrists rather than extremists:

Mohammed
ISIS
Muslim
Just
Nominal
Muslims
Muslims
Brotherhood
 

 

Closest to Mohammed are of course ISIS. There is nothing they do which was not done by Mohammed and his companions. Next along are the Muslim Brotherhood type groups, sometimes called “moderate Islamists”, still doing their bit to bring the world under Islam by stealth.

At the furthest extreme from Mohammed, therefore the real extremists, are those we call nominal Muslims. Mohammed had a word for those who don’t answer the call, hypocrites, and you know where hypocrites go – right at the bottom of hell where it is 70 times hotter than at the top. Better shape up guys, your future doesn’t look great as things stand. Are you real Muslims or actually ex-Muslims who quite sensibly take the threat from genuine Muslims more seriously than that from Allah?

But where have the moderate Muslims gone? Muslims regularly tell us there are no such people, just Muslims so they have been replaced by “Just Muslims”. Are they my enemy? There is just no telling for sure, but there is a guiding principle. The more devout a Muslim is, the closer to Mohammed, the more potentially dangerous he is. How often have we heard after some atrocity that the perpetrator became increasingly devout in the preceding months?

Anyone else?

Well, there are the people who destroyed the community cohesion I grew up in by inviting ever more disparate groups to the multicultural party, culminating in one group with a tendency to go decidedly monocultural as soon as it is in a position to do so.

There are the enablers of Islamisation who somehow have come to command the cultural heights – Saudi funded academics who prate about Orientalism; leftist ideologues who see Islam as an ally in their hatred of Western civilisation; journalists who call Muslim rape gangs “Asians”; churchmen who refuse to name who is slaughtering Christians from Nigeria to Pakistan; the Labour Party which opened the flood gates to Muslim immigration in order to “rub the Right’s nose in diversity” and then studiously looked the other way in Rochdale and Rotherham; and the politicians who laughably tell us that the monstrosity of ISIS has nothing to do with Islam.

And there are the elite who do not have to live with the consequences of their folly. That is left to Joe Bloggs who cannot escape to the leafy suburbs or the shires. What would have happened if jihadis had attacked Henley Regatta or if Muslim rape gangs, acting with the sanction of the Koran, had targeted Cheltenham Ladies College instead of the throwaway children in care? Imagine how the public discourse would have changed if it was the offices of the Guardian or the BBC that were bombed in 2005 rather than random Tube travellers.

But soldiers, grannies, package tour holidaymakers….who cares? There are plenty more where they came from. The important thing, after each atrocity, is to prevent an anti-Muslim backlash.

Our leaders are unlikely to admit that we are in a war, that of global jihad, until the establishment start to take the hit. Sadly, it will take more sacrificial victims, and many of them, before they come to their senses and realise what they have allowed to take root in the land. We can only hope, in the name of justice, that those who brought us to this sorry pass are properly represented in future losses.

Here is a guesstimate of the number of casualties from various sections of society, any one of which might produce a sea change in public awareness and force the government to seriously address the question “Who is our enemy?”

1000 ordinary Joes
500 soldiers (squaddies that is, or 50 officers)
200 police officers
100 academics
70 churchmen
30 journalists
20 celebrities
10 MPs
5 Government ministers
3 moneymen
1 Prime Minister or the Queen

Where will the next blow land? Place your bets now.

———————————————————————————————————————————
(1) And the dwellers of the Garden cry unto the dwellers of the Fire: We have found that which our Lord promised us (to be) the Truth. Have ye (too) found that which your Lord promised the Truth ? They say: Yea, verily. And a crier in between them crieth: The curse of Allah is on evil-doers (Koran 7:44)

(2) O ye wives of the Prophet! Whosoever of you committeth manifest lewdness, the punishment for her will be doubled, and that is easy for Allah.
And whosoever of you is submissive unto Allah and His messenger and doeth right, We shall give her her reward twice over, and We have prepared for her a rich provision. (33:30-31)

(3) For that cause We decreed for the Children of Israel that whosoever killeth a human being for other than manslaughter or corruption in the earth, it shall be as if he had killed all mankind, and whoso saveth the life of one, it shall be as if he had saved the life of all mankind. Our messengers came unto them of old with clear proofs (of Allah’s Sovereignty), but afterwards lo! many of them became prodigals in the earth. (5:32)
The only reward of those who make war upon Allah and His messenger and strive after corruption in the land will be that they will be killed or crucified, or have their hands and feet on alternate sides cut off, or will be expelled out of the land. Such will be their degradation in the world, and in the Hereafter theirs will be an awful doom. (5:33)

Just in case you have not come across this old chestnut, in 5:32 Allah is chiding the Jews for failing to follow the instruction he gave them in his Yahweh days. Taken in conjunction with 5:33 the two verses constitute a blood chilling warning to anyone, particularly Jews, who plan to commit corruption in the land (ie cross Mohammed/Allah).

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Dear Muslim…

letter

Glad I caught you. If you can spare the time there are a few issues, misunderstandings perhaps, that I would like to raise with you. Can it hurt to bring them out into the open?

Firstly, there is your god Allah. He appears to hate me with a passion. Apparently he intends to torture me forever with fire and each time my skin burns away he will replace it “so I may feel the scourge”. Is this any way for a modern god to behave? In the days when desert tribes worshipped rocks it might have been acceptable but today I really think he has to consider his anger issues. It is not as though I have done him any harm that I know of, just declined to believe in him. You would think an omnipotent being would be too busy regulating the intricate arrangements of the quantum world or designing galaxies to worry about little old me. Frankly, and I’m sorry to say this, his excessive concern over what everyone thinks of him smacks of immaturity.

Then there’s the man who created him, Mohammed. Quite honestly he appears to have been a cruel and vindictive warlord. If he came back today he would surely be shipped off to The Hague to face charges of robbery, murder, rape, enslavement and genocide. Just to mention a couple of his victims, there’s Umm Qirfa the old woman he had tied by the legs to camels and pulled apart, and Kinana ibn al-Rabi the treasurer of a vanquished Jewish tribe. Mohammed ordered him to be tortured until he revealed where the treasure was hidden. A fire was lit on his chest until he was nearly dead then he was beheaded and Mohammed married his wife Safiyya. I hear people justifying some of Mohammed’s thirteen marriages as being motivated by charity towards widows and cannot help thinking “That’s chutzpah!”

Well, that’s all water under the bridge. What bothers me is that I’m told you regard Mohammed as “the perfect man and the example for all Muslims”. That seems like a problem to me.

So much for the pleasantries. Let’s get down to the key question. Is Islam inherently and implacably supremacist, by fair means or foul, or not? That’s what really concerns me. I have been asking around and I think it is. Who told me? Well firstly there is Allah himself:

Koran 8:39
“And fight them until there is no more Fitnah (disbelief and polytheism: i.e. worshipping others besides Allah) and the religion (worship) will all be for Allah Alone [in the whole of the world]. But if they cease (worshipping others besides Allah), then certainly, Allah is All-Seer of what they do.”

I know it is the Hilali-Khan translation, the most incendiary of all, but it does only make explicit what is left implicit in the others and after all it is the version favoured by all those Saudi funded mosques. Wasn’t it in some of those that investigative reporters found Imams saying things like this:

“You cannot accept the rule of the kaffir…we have to rule ourselves and we have to rule the others”
and
“You are in a situation in which you have to live like a state within a state, until you take over”?

Then there is Mohammed, in a letter to Haudha bin Ali, governor of Yamama inviting him to convert or take the consequences:

“Peace be upon him who follows true guidance. Be informed that my religion shall prevail everywhere. You should accept Islam, and whatever under your command shall remain yours”. (The Sealed Nectar:Biography of the Noble Prophet)

And lastly, representative of a number of influential Islamic scholars, Ibn Khaldun, mediaeval historian:

“In the Muslim community, the holy war is a religious duty, because of the universalism of the Muslim mission and (the obligation to) convert everybody to Islam either by persuasion or by force”.

If these quotes accurately reflect Islamic beliefs then clearly Islam can never live as equals with another culture. It must either dominate or bide its time until it can, just as Mohammed did in Mecca and Medina. That is why, with continuing immigration from warring countries on the other side of the Mediterranean and greater Muslim fertility, I foresee increasing strife between Muslims and everyone else in Britain.

Do not think I hate Muslims but I do pity them and I have to accept that some of them are my enemy. I just do not know which ones. Many, probably yourself included, manage to live in peace with their neighbour but I believe this to be despite their religion which calls for the opposite. It seems clear to me that the bombers and the beheaders are simply following the instructions on the tin and that they would fit right in with Mohammed’s companions. It is Muslims who wish to live peacefully who are obliged to do back flips to avoid the militant aspect of their religion.

Our leaders try to reassure us that there are moderate Muslims and extremist Muslims (otherwise known as radical, Islamist, fundamentalist or militant Muslims). You will know as well as I do that this distinction is never used in Muslim countries, nor it seems even much among British Muslims as we found out when a TV company looked for moderate Imams and could find none who accepted the term.

Correct me if I am wrong, and I would dearly love to be wrong, but I think that there are just more or less observant Muslims, particularly when it comes to Mohammed’s call to Jihad. Some manage to convince themselves that Islam can be just a matter of private devotion like other religions, some spread Islamic practices like Halal into the public space and demand special dispensations for prayer facilities or the right not to be offended, and then there are those who actually heed the call to holy war in Syria or in Britain.

It seems to me that Islam is like a black hole around which believers orbit, more or less affected by its gravitational pull. There are those who maintain a stable orbit at a safe distance, observing prayer and Ramadan and so on, and there are those who venture too close and get sucked in, never to be seen again unless it is on the TV news screaming “Allahu akbar” over some atrocity. The ones I am really interested in though are those further out trying to live the sort of life which other religions and viewpoints would recognise as decent and moral, a life in which non-Muslims, ex-Muslims, women, children and homosexuals are seen as being of equal worth. I hope increasing numbers of those people will manage to escape the malign influence of Mohammed entirely and join the community of apostates, most of whom have to hide the fact for obvious reasons.

Sadly, I believe that Muslims and the rest of us are on a collision course unless something gives. Perhaps it will be the rest of us and that appears to be a possible outcome given the refusal of our leaders and the mainstream media to acknowledge the supremacism at the heart of Islam. They beguile us with idiotic terms like “Islamophobia” but the trouble is we all have eyes to see what is happening around the world and on our streets.

Naturally I hope for another more benign outcome, a large scale collapse of belief in Islam as young Muslims weigh “Islamic science” against real science, the 7th century against the 21st. So far the signs are not good. Weren’t we surprised when polls appeared to show that young Muslims are actually more devout than their parents? Faith schools are also hardly a promising development, allowing the teachings of Mohammed to go unchallenged in the classroom or the playground. Nevertheless, I put great hope in the internet which allows Muslims to bypass their local Imam and get independent information from the many Islam critical sites. For the first time in 1400 years the Mosque’s monopoly on information is being challenged. Who knows what the ramifications could be?

Go on, give it a go. After all, you are only a Muslim because you were indoctrinated at an age before you were able to critically assess what you were being told. You didn’t stand a chance. It’s all made up, honest. No virgins for you, no eternal torment for me. You can just step away from Mohammed and his demand for world domination. Isn’t it the best hope for us to get along?

The real Islam

Ah yes, the real Islam – what might that be? Would we recognise it if we found it, and does it even exist?

Few of us would have thought it worth our while to enquire except for the fact that the followers of some versions of Islam have taken to blowing us up and chopping our heads off, quoting suspiciously plausible verses of the Koran as justification. Not only that but our leaders routinely tell us that jihadist groups have nothing to do with the real Islam. Can it really be the case that they are in a position to tell unreal Islam from real Islam? They never spell out what the real Islam is beyond platitudes such as “a great salvation religion” or “a great historic faith which has brought spiritual nourishment to millions”. Perhaps they are just making it up.

Here is a selection of views on the subject taken from a trawl round the internet:

“Anyone who knows the real Islam knows that Islam is love.”

“Islam is a collective psychosis seeking to become global, and any attempt to compromise with such madness is to become part of the madness itself.”

“Islam is as diverse as Muslims themselves”.

“True Islam (Submission) is like a precious jewel that is buried under piles of man-made innovations and social traditions that have little to do with the religion.”

“[Islam is] an impious, blasphemous, vicious cult, an invention of the devil, and the direct way into the fires of hell. It does not even merit the name of being called a religion.”

“Islam is not simply a religion. Islam is a socio-political system. It is a socio-political, socio-religious, socio-economic, socio-educational, socio-judicial, legislative, militaristic system cloaked in, garbed in religious terminology.”

“Islam – not so much a religion, more a personality disorder.”

“I start from the principle that Islam is what Muslims say it is”.

“There is no “true Islam” in Islam. There has never been any central “authority” in Islam that could define such a thing.”

What do other interested parties tell us?

Let us dispose of the silliness first. There is a strain of thought among academics called non-essentialism. Its adherents would have us believe that Islam, like everything else, has no essence therefore Islam can be whatever you like. This is because non-essentialism means that “for any given kind of entity, there are no specific traits which entities of that kind must possess”. It has been said that non-essentialism is itself an essentialist position but I’ll leave that one to you – it hurt my head. I’ll just suggest that it is one of those ideas which are so ridiculous that only intellectuals could entertain them.

That is not to say that the usual deceptive apologists do not recognise a useful button when they see one. Mehdi Hasan says “Where is the book of Sharia law? It doesn’t exist. People argue over what Sharia law is.” This is merely the usual Mehdi sleight of hand. There is such a thing as Sharia law and although there are differing interpretations there is in fact a great degree of uniformity between the four Sunni schools of jurisprudence. The major variations we see around the world come largely from the differing amount of sharia adopted by different countries.

His transatlantic counterpart Reza Aslan tells us that “All religions are infinitely malleable”. They certainly are finitely malleable around the edges but if there is ever an Islam in which Allah is regarded as part of a trinity then surely it is Islam no more. Reza should try dropping into his local mosque and suggesting it.

Closely related is the view of one CofE participant in the interfaith dialogue charade :

“I start from the principle that Islam is what Muslims say it is”

This prompts the obvious question “Which Muslims?” Are we to give more credence to the Muslims of IS or Al-Azhar or Quilliam or to Ibn Kathir or Caliph Ali or the wild-eyed dawah man on the High Street every Saturday? If you are not willing to distinguish between authentic or inauthentic versions then the logical conclusion must be that there are 1.6 billion Islams and therefore none.

Those most seriously concerned with the question of course are Muslims themselves, ever mindful of hellfire. A hadith attributed to Abu Dawood recalls Mohammed saying:

“My people will be divided into 73 sects, all of them will be in the fire except one.” The companions asked, ‘Who are they O Messenger of Allah,’ Holy Prophet (peace be upon him) said, “They are those who will be like me and my companions.”

So the gold standard here is clearly the example of Mohammed and his original followers. With odds of 72 to 1 against avoiding eternity in the fire, it is clearly a matter of some importance for Muslims to get it right. That is why various sects look back in history attemping to identify the version most in accordance with the original, authentic Islam.

The Ahmadi need only look back to the end of the 19th century when their Mahdi appeared in order to “restore Islam to it its true essence and pristine form, which had been lost through the centuries”. Naturally other Muslims regard them as heretical and they are persecuted in their native Pakistan.

Salafis look back to the first three generations of Muslims, the “righteous predecessors”. The Shia look back to the time of the fourth Caliph, Ali. IS look back to the first Caliph, Abu Bakr.

Of particular interest to would be reformers is the Sudanese religious thinker Mahmoud Taha who found the real Islam in the early Meccan phase. After 3 years of seclusion he announced that the lives of the early Muslims in Mecca were the supreme expression of their religion and consisted of sincere worship, kindness, and peaceful coexistence with all other people. In contrast the Medinan verses, full of rules, coercion, and threats, including the orders for jihad, were merely a historical adaptation to the reality of life in a 7th century city-state, in which “there was no law except the sword”. He was executed for apostasy in 1985.

So many differing views but actually the answer is right there in front of us. Allah defined both Islam and its best practice himself. Since Allah is known to be a fairly literal-minded sort of deity the real Islam must be Islam as it existed on the day he said:

“This day I have perfected for you your religion…” (Koran 5:3).

Since sura 5 is reckoned to be either the penultimate or the last substantive sura the real Islam must include the “fighting in Allah’s way” that Mohammed was concentrating on at the end of his career. By this time he had written to the various neighbouring kings, and even emperors, informing them that if they knew what was good for them they would convert without delay. He was already planning his move out of Arabia by attacking Byzantine Syria, thus taking his ambitions international.

Allah also provided an example for true Muslims to follow, again from the Medinan verses:

“There has certainly been for you in the Messenger of Allah an excellent pattern for anyone whose hope is in Allah and the Last Day…” (33:21).

How was Mohammed conducting himself in Medina? Well, he was ordering amputation and crucifixion for trouble makers, and stoning for adulterers. He was torturing and beheading his enemies. He was calling for the unbelievers to convert, pay the jizya or be killed. He was sanctioning sex-slavery of non-Muslim women and boasting of casting terror into the hearts of unbelievers.

Remind you of anyone?

That’s right, looking around the world today there can only be one contender – ISIS in all their cruelty and depravity. Suppose Mohammed came back today to check on how the 73 sects were coming along. Do you think he would approve of those which have watered down the Sharia or those which decline to spread the word by holy war or those which get around the ban on usury or those which accord equal status to women? In particular, what would he make of those who claim that Islam is not what Allah told them it was but what they themselves say it is? Personally, I think he would call them hypocrites and tell ISIS “Well done boys, you’re the one.”

Fear

a-Crescent

Let’s be clear. Mohammed was a bloodthirsty megalomaniac and Allah, his imaginary enforcer, is a sadistic petty tyrant who promises to torture you and your children with fire and molten metal for eternity. Islam is not just a religion but also a cruel, domineering, totalitarian ideology which shares much with Nazism, including the demented hatred of Jews.

It only survives because people are indoctrinated at the entrance and threatened with death at the exit. It demands respect not only from its own adherents but from non-Muslims who it instructs believers to convert or subjugate. Anyone who demands respect instead deserves only contempt, as does any organisation which kills those who leave it. Offhand I can only think of Islam and the Mafia which do this.

Since the Aztec religion went out of business and Christians stopped burning each other there has been no other contender for the position of the world’s nastiest religion.

All of this seems obvious to me, and to many other people who have bothered to dip into the Koran and the Hadiths. I know this because they tell me so, having first looked around to check that no one is within earshot. Even then they whisper. You would be a fool not to, wouldn’t you? Everyone knows that bad things happen when you tell the truth about Islam.

The first consequence would be the shocked cries of “Racist”, “Hate Monger” and “Islamophobe”. All these are patently rubbish, and irritating in their idiocy. If you are reading this you probably know why but just in case you’ve strayed in here by mistake, let me explain:

1. Islam is not a race. The fact that most Muslims are several shades browner than I am is irrelevant except to people who are so obsessed with race that they see it everywhere. My enemies include Samantha Lewthwaite, Richard Dart and Terry Lee Loewen, all as white as a swan’s neck. My friends include Ibn Warraq, Wafa Sultan, Nonie Darwish, Ali Sina and Ayaan Hirsi Ali, coming respectively from Pakistan, Syria, Egypt, Iran and Somalia. I thank a God I don’t believe in for the help they give us kuffar in understanding the danger of Islam.

2. These people above are not hate mongers. Wafa Sultan correctly locates the primary source of hatred in Allah, “The God who Hates“. She ends her book hoping that in time her efforts “will be crowned with success and a new god will be born; a God who loves”. Nor am I a hate monger. I have hated one or two people in my time and I know what it feels like. I do not hate Muslims. I merely pity them in their benightedness and fear those of them who follow Mohammed’s teachings and example too closely.

3. It really is amazing that the weasel word “Islamophobia” has not yet died of embarrassment. Just look around the world, at the actions of the Taliban, Boko Haram and ISIS, all of which appear to be doing pretty much what Mohammed and his companions did, and tell me that fear of Islam is irrational. That would be taking delusion beyond the call of duty even for the most deluded among us, Guardian readers.

Anyone would be ostracised from polite society for pointing these things out. I know that if I ever breathed a word of this out loud I would never dine in Hampstead again, not that I ever have before but there’s always the possibility. It is just not polite to call a 7th century death cult a 7th century death cult. We all value politeness but is it possible that our civilization will be the first to actually die of it?

The second consequence would be legal, stemming from the ill-judged hate speech legislation which looks very much like a de facto blasphemy law to protect Muslims from being offended. The right of rude free speech which our parents took for granted has been curtailed because we all know that when Muslims are offended there will be a price to pay. Did you know that it is now possible to be arrested for quoting Winston Churchill on the subject of Islam, as was Paul Weston of the Liberty GB party on the steps of Winchester Guildhall? Would the same happen to Churchill if he came back today? What about Gladstone who famously called the Koran “an accursed book” and declared to the House of Commons “So long as there is this book there will be no peace in the world”?

As an example, a couple in Edinburgh were recently convicted of the heinous crime of wrapping pieces of bacon around the door handles of a mosque, then throwing them inside. No one was injured by the flying pig meat, nor was there any structural damage but a security guard said his feelings were hurt. The couple received sentences of 9 and 12 months respectively. Can you imagine anything so stupid, or to use a distinctively British expression, so “effing bloody stupid”?

The third consequence, of course, would be the death threats and possible actual death which automatically follow serious criticism of the religion of peace. We saw that when someone drew a cartoon of Mohammed with a bomb in his turban and the world erupted. What on earth could have prompted the cartoonist to depict the apostle thus, just because there are bombs being set off around the world in his name as we speak?

Who is brave enough to speak out in the face of all this?

Not Grayson Perry, for instance. In 2007 the anti-religious artist admitted that he did not address Islam in his work “…because I don’t want my throat cut”. Very sensible too; the only question is whether he suffers more from Islamophobia or simple decapitophobia.

Not the BBC which would not show a very innocuous “Jesus and Mo” cartoon because they feared for the safety of their staff in Pakistan. Nor Channel 4 which slipped over into absurdity by showing the cartoon with Mo covered by a black oval. If only they were being satirical, but they were not. Both organisations claimed they were practising “responsible journalism”.

And not me either, that’s for sure. Obviously, any movement needs the odd martyr but I’d rather it wasn’t me if at all possible. That’s why I cower behind throw away email addresses and proxy servers. Neverthess it really is incumbent on us somehow to try to challenge the lies we are told and to ridicule the ridiculous.

This is what I suggest, let’s all own up to our fear and stop calling our silence politeness. It could be empowering. Start small. Wear an “Islam sucks” T-shirt, obviously under your shirt, but you’ll know it’s there. Next, when challenged on what you really believe about Islam say “Unfortunately I cannot respond. I have a job to lose and a reputation to protect”. Wear a white feather backed by a green crescent on your lapel. When you see me with mine give me a wink. In time scores of us…hundreds…even thousands may become bold enough to march together bravely holding banners aloft declaring “Afraid and Proud” and “Embrace your Fear”. Who knows where it could lead?

Anyway, don’t worry about me. I’m safe enough tapping away here in my garret. I might be unconscionably rude about the perfect man but, apart from anything else, I know I am protected by my own obscurity. Fortunately no one reads this, and you won’t let on will you? Hang on a mo, there’s someone at the door. At one in the morning? That’s odd. Hold on, I’ll be right back………………………………………………………………………………………………

Bathroom talk

I know we’ve all found ourselves caught short from time to time at the the beach or some other place out of reach of a public convenience, and been anxious about what is the correct protocol to follow. Fortunately the authoritative manual of Islamic Jurisprudence the Reliance of The Traveller provides a handy guide. Remember, Allah cares about this.

e9.0  Going to Lavatory

e9.1 It is recommended when one intends to use the lavatory:

(1) to put something on one’s feet, unless there is an excuse (O:such as not having shoes);

(2) to cover the head (O:even if only with a handkerchief or other);

(3) to set aside anything on which there is the mention of Allah Most High. His messenger (Allah bless him and give him peace), or any revered name (O:like those of prophets or angels). If one enters with a ring (O:on which something worthy of respect is written), one closes one’s hand around it;

(4) to ready stones (N: or other suitable material (def:e9.5) ) (O:if one uses them) to clean oneself of filth (N:though water alone is sufficient);

(5) to say before entering:
“In the name of Allah. O Allah, I take refuge in You from demons, male and female,”
and after leaving,
“[O Lord,] Your forgiveness: Praise be to Allah who rid me of the hurt and gave me health”;

(6) to enter with the left foot first and depart with the right foot first (and this, together with (3) and (5) above, are not only for indoors, but recommended outdoors as well);

(7) not to raise one’s garment until one squats down to the ground (O: to keep one’s nakedness covered as much as possible) and to lower it before one stands up;

(8) to put most of one’s weight on the left foot while squatting;

(9) not to spend a long time;

(10) not to speak;

(11) when finished urinating, for men to squeeze the penis with the left hand from base to head (O: recommended because this is where the urethra is, and for women to squeeze their front between thumb and forefinger) (N: so urine does not exit later and nullify one’s ablution) pulling lightly three times (O: this being recommended when one thinks the urine has stopped, though if one thinks it has not, this is obligatory);

(12) not to urinate while standing (O: which is offensive) unless there is an excuse (N: such as when standing is less likely to spatter urine on one’s clothes than sitting, or when sitting is a hardship);

(13) not to clean oneself with water in the same place one relieved oneself, if it might spatter, though if in a lavatory one need not move to a different place;

(14) to distance oneself from others if outdoors and to screen oneself;

(15) not to urinate into holes, on hard places, where there is wind, in waterways, where people gather to talk, on paths, under fruit trees, near graves, in still water, or in less than 216 liters of running water;

(16) and not to relieve oneself with one’s front or rear facing the sun, moon, or the Sacred Precinct in Jerusalem.

e9.2  It is unlawful to urinate on anything edible, bones, anything deserving respect, a grave or in a mosque, even if into a receptacle.

e9.3  It is unlawful to urinate or defecate with one’s front or rear towards the direction of prayer when outdoors and there is no barrier to screen one, though this is permissible when one is indoors within a meter and a half of a barrier at least 32 cm. high, or in a hole that deep. When one is not this close to such a barrier it is not permissible except in a lavatory, where, if the walls are farther from one than the maximal distance or are shorter than the minimal height, relieving oneself with front or rear towards the direction of prayer is permissible, though offensive.

eE9.4  It is obligatory to clean oneself of every impure substance coming from one’s front or rear, though not from gas, dry worms or stones, or excrement without moisture.

e9.5  Stones suffice to clean oneself, though it is best to follow this by washing with water. Anything can take the place of stones that is a solid, pure, removes the filth, is not something that deserves respect or is worthy of veneration, nor something that is edible (O: these being five conditions for the validity of using stones (N: or something else) to clean oneself of filth without having to follow it by washing with water).
But it is obligatory to wash oneself with water if:

(1) one has washed away the filth with a liquid other than water, or with something impure;

(2) one has become soiled with filth from a separate source;

(3) one’s waste has moved from where it exited (n: reaching another part of one’s person) or has dried;

(4) or if feces spread beyond the inner buttocks (N: meaning that which is enfolded when standing), or urine moved beyond the head of the penis, though if they do not pass beyond them, stones suffice.

It is obligatory (N: when cleaning oneself with a dry substance alone) to both remove the filth, and to wipe three times, even when once is enough to clean it, doing this either with three pieces (lit. “stones”) or three sides of one piece. If three times does not remove it, it is obligatory to (N: repeat it enough to) clean it away (O: as that is the point of cleaning oneself. Nawawi says in al-Majmu’ that cleaning oneself (N: with a dry substance) means to remove the filth so that nothing remains but a trace that could not be removed unless one were to use water) (N: and when this has been done, any remaining effects of filth that could have only been removed with water are excusable). An odd number of strokes is recommended. One should wipe from front to back on the right side with the first piece, similarly wipe the left with the second, and wipe both sides and the anus with the third. Each stroke must begin at a point on the skin that is free of impurity.
It is offensive to use the right hand to clean oneself of filth.

e9.6  It is best to clean oneself of filth before ablution, though if one waits until after it to clean, the ablution is nevertheless valid(N: provided that while cleaning, the inside surface of the hand (def: e7.4 does not touch the front or rear private parts).
If one waits until after one’s dry ablution (tayammum, def:e12) to clean away filth, the dry ablution is not valid (A: because lack of filth is a condition for it).

Who says Islam is supremacist?

Allah:
“He it is Who has sent His Messenger (Muhammad SAW) with guidance and the religion of truth (Islam), that He may make it (Islam) superior over all religions. And All-Sufficient is Allah as a Witness.” (Koran 48:28)

“Allah hath promised such of you as believe and do good work that He will surely make them to succeed (the present rulers) in the earth even as He caused those who were before them to succeed (others)…” (Koran 24:55)

Mohammed, in a letter to Haudha bin Ali, governor of Yamama inviting him to convert or take the consequences:
“Peace be upon him who follows true guidance. Be informed that my religion shall prevail everywhere. You should accept Islam, and whatever under your command shall remain yours”. (The Sealed Nectar:Biography of the Noble Prophet)

Likewise to Jaifer, King of Oman:
“Allah has sent me as a Prophet to all His creatures in order that I may instil fear of Allah in the hearts of His disobedient creatures so that there may be left no excuse for those who deny Allah”. (The Sealed Nectar:Biography of the Noble Prophet)

Also according to Sahih Muslim (41:6904):
“Allah drew the ends of the world near one another for my sake. And I have seen its eastern and western ends. And the dominion of my Ummah would reach those ends….

And according to Sahih Bukhari (1:7:1331):
“The Prophet said, ‘I have been given five things which were not given to anyone else before me. 1. Allah made me victorious by awe by His terrorizing my enemies. 2. The earth has been made for me. 3. Booty has been made lawful for me yet it was not lawful for anyone else before me. 4. I have been given the right of intercession. 5. Every Prophet used to be sent to his nation only but I have been sent to all mankind‘ “

And according to Ibn Ishaq, Mohammed’s earliest biographer, on hitting a stone with his pickaxe during preparations for the Battle of the Trench:
“The first spark means that Allah has promised me the conquest of Yemen ; the second that Allah has granted me the conquest of Syria and the West ; and the third that Allah has bestowed upon me victory over the East.”

Ibn Taymiyyah, mediaeval theologian and the inspiration for Muhammad ibn Abd al-Wahhab, founder of Wahhabism:
“Since lawful warfare is essentially Jihad and since its aim is that religion is entirely for Allah and the word of Allah is uppermost, therefore, according to all Muslims, those who stand in the way of this aim must be fought”.

Ibn Kathir, mediaeval Koranic commentator:
“Allah the Exalted and Most Honored said, while delivering the glad tidings to the believers that the Messenger will triumph over his enemies and the rest of the people of the earth.

Ibn Khaldun, mediaeval historian:
“In the Muslim community, the holy war is a religious duty, because of the universalism of the Muslim mission and (the obligation to) convert everybody to Islam either by persuasion or by force.

The Reliance of the Traveller, the authoritative 14th century Shafi’i manual of Islamic Jurisprudence:
“Among the things that entail apostasy from Islam are…to deny that Allah intended the Prophet’s message (Allah bless him and give him peace) to be the religion followed by the entire world.

The Hedaya, the equally authoritative 12th century Hanafi manual of Islamic Jurisprudence:
War must be carried on against the infidels, at all times, by some party of the Mussulmans. The sacred injunction concerning war is sufficiently observed when it is carried on by any one party or tribe of the Mussulmans; and it is then no longer of any force with respect to the rest. It is established as a divine ordinance, by the word of God, who has said, in the Koran ‘SLAY THE INFIDELS’; and also by a saying of the prophet, ‘war is permanently established until the day of judgment’.”

Encyclopaedia of Islam, standard reference work:
“The spread of Islam by arms is a religious duty upon Muslims in general.… Jihad must continue to be done until the whole world is under the rule of Islam.… Islam must completely be made over before the doctrine of jihad [warfare to spread Islam] can be eliminated.”

Hassan Al-Banna, founder of the Muslim Brotherhood:
“It is the nature of Islam to dominate, not to be dominated, to impose its law on all nations and to extend its power to the entire planet.

Sayyid Qutb, Muslim Brotherhood ideologue:
“We understand the true character of Islam, and that it is a universal proclamation of freedom of man from servitude to other men, the establishment of the sovereignty of God and His Lordship throughout the world, … and the implementation of the rule of the Divine shari’ah in human affairs.”

Abdul A’la Maududi, founder of Jamaat-i-Islami:
“… The purpose of the Holy Prophet’s appointment as a Prophet was not merely to preach this Religion, but to make it prevail over all others… so that it should be the dominant Religion of life and any other religion should survive, if at all it survives, only within the limits in which it allows it to survive”.

Ayatollah Khomeini:
“Islam makes it incumbent on all adult males, provided they are not disabled and incapacitated, to prepare themselves for the conquest of [other] countries so that the writ of Islam is obeyed in every country in the world. Those who study Islamic Holy War will understand why Islam wants to conquer the whole world…Those who know nothing of Islam pretend that Islam counsels against war. Those [who say this] are witless”.

Bernard Lewis, doyen of Islamic historians:
“The basis of the obligation of jihad is the universality of the Muslim revelation. God’s words and God’s message is for all mankind; it is the duty of those who have accepted them to strive (jihada) unceasingly to convert or at least subjugate those who have not. This obligation is without limit of time or space. It must continue until the whole world has either accepted the Islamic faith or submitted to the power of the Islamic state.”
(this is the same Bernard Lewis who said that by the end of this century “Europe will be part of the Arabic west, of the Maghreb.”)

Majid Khadduri, scholar of Islamic law:
“The Islamic state, whose principal function was to put God’s law into practice, sought to establish Islam as the dominant reigning ideology over the entire world…. The jihad was therefore employed as an instrument for both the universalization of religion and the establishment of an imperial world state.”

Imran Ahsan Khan Nyazee, Professor of Sharia:
“This leaves no doubt that the primary goal of the Muslim community, in the eyes of its jurists, is to spread the word of Allah through jihad, and the option of poll-tax [jizya, extortion tax] is to be exercised only after subjugation [of non-Muslims].”

Hilali-Khan translation (aka the Wahhabi Koran)
“And fight them until there is no more Fitnah (disbelief and polytheism: i.e. worshipping others besides Allah) and the religion (worship) will all be for Allah Alone [in the whole of the world]. But if they cease (worshipping others besides Allah), then certainly, Allah is All-Seer of what they do.” (sura 8:39)

Omar M. Ahmad, co-founder of the Council on American-Islamic Relations (CAIR):
“If you choose to live here you have a responsibility to deliver the message of Islam… Islam isn’t in America to be equal to any other faith but to become dominant. The Koran, the Muslim book of scripture, should be the highest authority in America, and Islam the only accepted religion on Earth.”

Muhammad Sa’id Ramadan al-Bouti
, Al-Azhar University Islamic scholar (assassinated Damascus 2013):
“The concept of Holy War (Jihad) in Islam does not take into consideration whether defensive or an offensive war. Its goal is the exaltation of the Word of Allah and the construction of Islamic society and the establishment of Allah’s Kingdom on Earth regardless of the means. The means would be offensive warfare. In this case, it is the apex, the noblest Holy War. It is legal to carry on a Holy War.”

Taqiy al-Din al-Nabahan, founder of Hizb ut-Tahrir:
“The foreign policy of Islamic states must be to carry the Islamic mission to the world by way of holy war. This process has been established through the course of the ages from the time the apostle settled down until the end of the last Islamic state which was ruled by Islamic law. This process has never been changed at all. The apostle Muhammad, from the time he founded the state in the city Yathrib, prepared an army and began holy war to remove the physical barriers which hinder the spread of Islam.”

Osama bin Laden:
“It is the religion of Jihad in the way of Allah so that Allah’s Word and religion reign Supreme.”

Samantha Lewthwaite, the “white widow”:
“Verily Allah has purchased the lives of the believers that theirs shall be paradise. They fight in Allah’s cause, so they kill and are killed… it will NEVER be over until the day that we see our lands governed by Allah the almighty, whose law is complete”. (quoting sura 9:111)

IS (Islamic State), from their magazine Dabiq issue 7:
“…the sword will continue to be drawn, raised, and swung until ‘Īsā (Jesus – ‘alayhis-salām) kills the Dajjāl (the Antichrist) and abolishes the jizyah. Thereafter, kufr and its tyranny will be destroyed; Islam and its justice will prevail on the entire Earth.”

Sam Harris, anti-religious author:
“While there are undoubtedly some moderate Muslims who have decided to overlook the irrescindable militancy of their religion, Islam is undeniably a religion of conquest. The only future devout Muslims can envisage—as Muslims—is one in which all infidels have been converted to Islam, politically subjugated, or killed. The tenets of Islam simply do not admit of anything but a temporary sharing of power with the ‘enemies of God’.”

WHO SAYS IT ISN’T?

George Bush, Tony Blair, Barack Obama, David Cameron, Theresa May (theological competence uncertain).

Quilliam

Everyone at the Guardian.

The entire interfaith dialogue industry.

CAIR (when talking to non-Muslims eg “My jihad is building new friendships. What’s yours?”).

Tariq “double talk” Ramadan (Oxford Professor of Contemporary Islamic Studies and grandson of Hassan al-Banna, founder of the Muslim Brotherhood).

Mehdi “the kuffar live like cattle” Hasan (Journalist and deceptive apologist).

John Esposito (Saudi funded academic, champion of the mythical higher jihad and author of “The Islamic Threat: Myth or Reality?”).

Your local smiley imam

What Allah has in mind for you

[Koran 3:131] And guard yourselves against the fire which has been prepared for the unbelievers.

[4:56] Indeed, those who disbelieve in Our verses – We will drive them into a Fire. Every time their skins are roasted through We will replace them with other skins so they may taste the punishment. Indeed, Allah is ever Exalted in Might and Wise.

[7:50] And the inmates of the fire shall call out to the dwellers of the garden, saying: Pour on us some water or of that which Allah has given you. They shall say: Surely Allah has prohibited them both to the unbelievers.

[8:14] This– taste it, and (know) that for the unbelievers is the chastisement of fire.

[9:68] Allah has promised the hypocritical men and the hypocritical women and the unbelievers the fire of hell to abide therein; it is enough for them; and Allah has cursed them and they shall have lasting punishment.

[9:73] O Prophet! strive hard against the unbelievers and the hypocrites and be unyielding to them; and their abode is hell, and evil is the destination.

[13:35] A likeness of the garden which the righteous are promised; there now beneath it rivers, its food and shades are perpetual; this is the requital of those who guarded (against evil), and the requital of the unbelievers is the fire.

[14:49-50] And you will see the Mujrimun (criminals, disbelievers in the Oneness of Allah, polytheists, disobedient to Allah, etc.) that Day bound together in fetters,
Their garments will be of pitch, and fire will cover their faces.

[18:102] What! do then those who disbelieve think that they can take My servants to be guardians besides Me? Surely We have prepared hell for the entertainment of the unbelievers.

[22:19-22] These are two adversaries who have disputed over their Lord. But those who disbelieved will have cut out for them garments of fire. Poured upon their heads will be scalding water
By which is melted that within their bellies and [their] skins.
And for [striking] them are maces of iron.
Every time they want to get out of Hellfire from anguish, they will be returned to it, and [it will be said], “Taste the punishment of the Burning Fire!”

[76:4] Surely We have prepared for the unbelievers chains and shackles and a burning fire.

[98:6] Indeed, they who disbelieved among the People of the Scripture and the polytheists will be in the fire of Hell, abiding eternally therein. Those are the worst of creatures.